Friday, April 29, 2016

More's faithfulness rewarded here on earth...God's faithfulness

Deuteronomy 34
1Then Moses climbed Mount Nebo from the plains of Moab to the top of Pisgah, across from Jericho. There the Lord showed him the whole land—from Gilead to Dan, 2all of Naphtali, the territory of Ephraim and Manasseh, all the land of Judah as far as the Mediterranean Sea, 3the Negev and the whole region from the Valley of Jericho, the City of Palms, as far as Zoar. 4Then the Lord said to him, “This is the land I promised on oath to Abraham, Isaac and Jacob when I said, ‘I will give it to your descendants.’ I have let you see it with your eyes, but you will not cross over into it.” 5AND MOSES THE SERVANT OF THE LORD DIED THERE IN MOAB, AS THE Lord had said. 6He buried him[a] in Moab, in the valley opposite Beth Peor, but to this day no one knows where his grave is. 7Moses was a hundred and twenty years old when he died, yet his eyes were not weak nor his strength gone. 8The Israelites grieved for Moses in the plains of Moab thirty days, until the time of weeping and mourning was over.

God would not let Moses actually walk into the land He had promised to give to the Israelites for centuries. Moses had not believed God would do what He said at the waters of Meribah Kadesh in the Desert of Zin , so Moses took matters into his own hands, and this displeased God (as it should). So Moses' punishment was to not get to enter the land. However, God did not forget Moses or have no pity on him after 40 years of faithfulness. He gave him the opportunity to view the whole land He was giving to the Israelites. 

But even more special, Moses spent his last hours and minutes on this earth talking to God, being with God, viewing the result of God's promises centuries before. Nothing could top that, right? Wrong. God takes it one step further and personally buries Moses. What a close and intimate relationship they had, Moses and God. God reciprocated Moses faithfulness in following Him by sharing the awesome view of the centuries old promise He had made and then personally caring for his body at the time of his death. 

We know there is more waiting for Moses in heaven even more special and even more glorious, but thank you Father, that you care for us all the time in every aspect of our lives in life and in death, in faithfulness and in unfaithfulness. Draw us near to you, so that we can see your face. In Christ's name. Amen. 

Tuesday, April 26, 2016

God's Glory

This past Sunday, the pastor preached from Revelation 4 about God's glory. He said heaven is glory...glory to God. I found this very interesting as I am not sure I understood what glory to God was all about before now. I just thought of glory as something you give God...by worshipping. I realize now that God already has all the glory. We just need to acknowledge that when we worship.

Here are my notes from the sermon:

Finally home - heaven

-Heaven = glory
-chapter 4 is the first chapter of John's glimpse of heaven.
-Revelation is not just a picture of the future-but what is happening now.
-Parts are literal, some figurative, some symbolic , ultimately though at the end of the day Christ wins
-rainbow -like after the flood, symbolizes God's mercy and grace
-sin = making something else more important than God's glory
-2 Corinthians 4:6 - God allows some to see His glory and not others
-floor - barrier between heaven and earth and reflects God's glory
-whatever you do, everything, do all to the glory of God
-in heaven you will give all your glory to God not to what you have done. Our crowns will be given to God, all their glory laid down before God
-glory and worship - do not confuse worshipping God with God's glory. We worship His glory, but His glory is there whether we worship it or not.  We need to ensure we are thinking about God's glory not ours daily.

Revelation 4
1 After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, "Come up here, and I will show you what must take place after this."  2 At once I was in the Spirit, and behold, a throne stood in heaven, with one seated on the throne.  3 And he who sat there had the appearance of jasper and carnelian, and around the throne was a rainbow that had the appearance of an emerald.  4 Around the throne were twenty-four thrones, and seated on the thrones were twenty-four elders, clothed in white garments, with golden crowns on their heads.  5 From the throne came flashes of lightning, and rumblings and peals of thunder, and before the throne were burning seven torches of fire, which are the seven spirits of God,  6 and before the throne there was as it were a sea of glass, like crystal. And around the throne, on each side of the throne, are four living creatures, full of eyes in front and behind:   7 the first living creature like a lion, the second living creature like an ox, the third living creature with the face of a man, and the fourth living creature like an eagle in flight.  8 And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say, "Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!"   9 And whenever the living creatures give glory and honor and thanks to him who is seated on the throne, who lives forever and ever,  10 the twenty-four elders fall down before him who is seated on the throne and worship him who lives forever and ever. They cast their crowns before the throne, saying,  11 "Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created."   

Father, I love you because you first loved me. I acknowledge your glory. Please help me to acknowledge your glory in everything I do right today as I can do nothing right without you. In Christ's name I pray. Amen

Saturday, April 23, 2016

Cliches..."Accept Jesus into your heart" and "Christianity is a relationship not a religion."

Repent, Believe, Reconciled

I stumbled across some readings from Grace to You about Christian cliches. I waa a little surprised to find out the words I have been using are incorrect biblically. Two cases in point are listed below. 

I have taken excerpts of the blogs about these cliches and pasted them in here. If you want more information, or my excerpts don't make sense, just follow the links.

Hopefully you will find this as interesting and convicting as I did. In fact from now on, instead of saying "Accept Jesus into your heart" I am going to try to remember to say "reoent and believe." 

I also frequently say "Christianity is a relationship not a religion." I use this phrase to distinguish the currently used word religion, which means anything organized, from what the Church is really about...worshipping God and loving each other as God loves us. After reading this big, however, I will use "reconciliation to God through Christ" instead.

It is scary that our words, used innocently to further the kingdom of God, have come to mean something very different than what scripture really states. Let me know what you think!


Repent & Believe - not "Accept Jesus into your heart"
From:
https://www.gty.org/blog/B160120/ask-jesus-into-your-heart

Modern evangelistic outreach regularly follows the call to “accept Jesus into your heart” with the phrase “and make Him your Lord and Savior.” Sadly, when I first encountered the language of contemporary altar calls, I never stopped to ask what Jesus’ job description entailed before I “made Him Lord and Savior.”
God’s Word is abundantly clear on this point. Christ’s Lordship has never been contingent on anybody’s willingness to grant Him that title. Jesus is Lord. And your present belief has no bearing on that eternal reality. He is Lord of Christians, atheists, and everything else in the universe—whether they bow their knee in repentance or burn in a hellfire of regret:
Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:8–11)
According to Paul, “Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?” (Romans 6:16) Using this Spirit-inspired logic, you don’t need to make Jesus Lord of your life, you simply need to demonstrate that He is Lord of your life by submitting to Him in repentance, faith, and obedience.
....Using Appropriate Biblical Language
....In stark contrast, God’s sovereign means of salvation have never changed. He draws the sinner through His call (John 6:44Romans 8:28), convicts the sinner by the Holy Spirit (John 16:8), regenerates the sinner by His power (Ezekiel 36:262 Corinthians 5:17), and sees the sinner through the lens of Christ’s atoning work (2 Corinthians 5:21).
...... Instead, God has chosen preaching as the means of proclaiming Christ crucified and calling for the response that He demands—repentance from sin (Acts 17:30–31) and faith toward Christ (Ephesians 2:8­–9; Acts 20:20–21).
Rather than asking sinners to accept Christ we should call them to plead for His acceptance. Rather than telling sinners to “make Jesus Lord” we should call them to submit to His lordship. And instead of calling sinners to a saving altar, we should entrust them to a sovereign Savior.

Reconciled to God through Christ - not  "Christianity is a relationship not a religion."

From: https://www.gty.org/blog/B160208/christianity-is-not-a-religion-its-a-relationship

For if, while we were enemies, we were reconciled to God through the death of His Son, then how much more, having been reconciled, will we be saved by His life!  And not only that, but we also rejoice in God through our Lord Jesus Christ. We have now received this reconciliation through Him. (Romans 5:10–11)

The problem was never that we lacked a relationship with our Creator, but rather that it was hostile. And that remains the relationship status for all unbelievers. It’s why Paul describes evangelism, not as the ministry of relationship, but as “the ministry of reconciliation” (2 Corinthians 5:18)—we are calling people to be reconciled to God through the substitutionary work of Jesus Christ on behalf of sinners (2 Corinthians 5:21).

Saying that “Christianity is not a religion, it’s a relationship” actually creates a false dichotomy. It deceives people into thinking that they have to choose between a religion and a relationship. Instead, the division needs to be made between true and false religion, and between a reconciled and an estranged relationship. Are you reconciled to God and, if so, is that reconciliation evident through the practice of “pure and undefiled” religion?

Sometimes I think I am wishy washy about following God or doing what is right

Exodus 14
1Then the Lord said to Moses, 2“Tell the Israelites to turn back and encamp near Pi Hahiroth, between Migdol and the sea. They are to encamp by the sea, directly opposite Baal Zephon. 3Pharaoh will think, ‘The Israelites are wandering around the land in confusion, hemmed in by the desert.’ 4And I will harden Pharaoh’s heart, and he will pursue them. But I will gain glory for myself through Pharaoh and all his army, and the Egyptians will know that I am the Lord.” So the Israelites did this. 5When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about them and said, “What have we done? We have let the Israelites go and have lost their services!” 6So he had his chariot made ready and took his army with him. 7He took six hundred of the best chariots, along with all the other chariots of Egypt, with officers over all of them. 8The Lord hardened the heart of Pharaoh king of Egypt, so that he pursued the Israelites, who were marching out boldly. 9The Egyptians—all Pharaoh’s horses and chariots, horsemen[a] and troops—pursued the Israelites and overtook them as they camped by the sea near Pi Hahiroth, opposite Baal Zephon. 10As Pharaoh approached, the Israelites looked up, and there were the Egyptians, marching after them. They were terrified and cried out to the Lord. 11They said to Moses, “Was it because there were no graves in Egypt that you brought us to the desert to die? What have you done to us by bringing us out of Egypt? 12Didn’t we say to you in Egypt, ‘Leave us alone; let us serve the Egyptians’? It would have been better for us to serve the Egyptians than to die in the desert!” 13Moses answered the people, “Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today. The Egyptians you see today you will never see again. 14The Lord will fight for you; you need only to be still.”

"The Lord will fight for you; you need only to be still.” The Israelites have seen God perform 10 plagues against the Egyptians. He has told them they will plunder Egypt when they leave, and the Egyptians give away their gold and silver to finally get the Israelites to leave once God does the tenth plague (killing the first born if there was no marker on the door). With all of that, they cower at the first major problem, afraid of the Egyptians who changed their minds about letting the Israelites go and decided to pursue them instead. Then the Israelites complain to Moses about how they have been led to the desert to die. Whine. Whine. Whine. They have lived through ten plagues unscathed, and when trouble comes around after that, they forget about God completely!

I read that far and realized the Exodus from Egypt, and the Israelites quick departure from a firm faith, describes me. I see what God has done in my life, repairing seemingly unrepairable relationships, solving financial crisis, solving career solutions, putting people in my life to help me grow, hearing a sermon on Sunday which everyone remarks applies too each of their unique situations. Yet, I go to school the next day and feel sorry for myself when I have recalcitrant students who don't want to better themselves, our when the yearly income tax bill was beyond imagination!  Whine. Whine. Whine. Sound familiar?

But...just like with the Israelites, God gets past our whining and goes straight to the problem too help us through our struggles. The Israelites saw no way out of their being pinned in between the Egyptian army and the Red Sea, but God showed up in a big way! In a way they could never have imagined!

I guess as sinful human beings, the devil can always find a toe hold in our lives. However, just like the Israelites, God is present in every situation. He has a plan that we do not understand. He helps us get through the tough times...as well as giving us the mountain top experiences we forget so easily when we are in the valleys. God is ALWAYS with us! Always! 

Why whine? Why complain? Be thankful in every situation, even what seems like the bad ones, for God is getting ready to do big things!

Father, thank you for seeing past our whining and getting to the heart of the problem. Saving us time and time again from our poor decisions, our less than stellar behavior, our lack of faith in your continual control over this life we live. Please help us to remember all the time that you are in control all the time. In Jesus Christ's name I pray. Amen.




God will provide...Just try Him

Exodus 18
17Moses’ father-in-law replied, “What you are doing is not good. 18You and these people who come to you will only wear yourselves out. The work is too heavy for you; you cannot handle it alone. 19Listen now to me and I will give you some advice, and may God be with you. You must be the people’s representative before God and bring their disputes to him. 20Teach them his decrees and instructions, and show them the way they are to live and how they are to behave. 21But select capable men from all the people—men who fear God, trustworthy men who hate dishonest gain—and appoint them as officials over thousands, hundreds, fifties and tens. 22Have them serve as judges for the people at all times, but have them bring every difficult case to you; the simple cases they can decide themselves. That will make your load lighter, because they will share it with you. 23If you do this and God so commands, you will be able to stand the strain, and all these people will go home satisfied.”

Moses is going through his life day by day. He has fallen into a routine of meeting with people in the morning until evening to resolve issues based on God's instructions. This is just as God commanded Moses to do, right? However, just like the frog in the pan of warm water on the stove, he didn't realize things were getting hotter and might eventually boil over. People could grow tired of waiting, they might grumble and complain, they might grow jealous that Moses was the only one God was talking to, the lines were growing longer and longer. Trouble was coming!

Right about then, God has led Jethro, Moses' father-in-law, to come see Moses with Moses' wife and family. Jethro observes the pot that is going to boil over and speaks to Moses. Moses listens (those are a couple of good examples for relationships) and hears Jethro's advice. Everyone's life is better!

God always has a plan. He has people he will send with messages and people he wants to hear and act on those messages and people who need to be helped by those messages...Jethro, Moses, the Israelites. Was Moses worried about judging all day long? I don't know, but whether he asked God for help or God just saw that he needed help before Moses knew he did, God helped. He sent someone to help with a message of how to do it.

We should always remember God is in control and He will help, even when we don't know to ask...and especially when we do ask.  There are days that I go to bed and realize I haven't really remembered to include God. However, I know He was there because of the moments that I thought "Wow! That was really cool!" I certainly didn't plan those moments, God did, because I was so busy with the stuff of this world that I forgot about Him, but He jumped in and helped without being asked. Then there are times I ask for His help (like when a student is especially disruptive and things could go south quickly), and sure enough, I always get it!

Thank you, Father for always being in control. Always watching and listening and responding before we even know to ask! We love you! Thank you for loving us! In Jesus Christ's name we pray. Amen.

Friday, April 22, 2016

The Ten Commandments

Text: Exodus 19:1-25
This is copied and pasted from shereadstruth's Moses at Mount Sinai. Interesting thoughts on the Ten Commandments. It makes sense in today's culture that people don't want then in public anymore as they serve as a reminder of our shortcomings and that we need forgiveness! People don't want to be reminded that their decisions are wrong. They want people to support their wrong decisions and even embrace them. We shouldn't be surprised about this as the ruler of the this world (the great sinner) is the master of deceit, hatred, lies. The ruler of the Ten Commandments is the master of heaven, earth, eternity, forgiveness, love, and mercy.

No whining.
Pass with care.
No shirt, no shoes, no service.
If mama ain’t happy, ain’t nobody happy.
From the moment we were old enough to scoot across the floor, a list of rules has governed our lives. We have dress codes and curfews and traffic laws. We wait our turn in line at the coffee shop and always wear our seat belts.
If we sat down and started talking, I bet we could go on for hours listing rules that guide every bit of how we go about our days.
But when God gave the Law, He didn’t give 10,000 commandments. He gave only ten.
Why only ten? Why these ten? In light of grace and freedom in the New Testament, what place does the Old Testament law have in our lives today?
Almost as if he knew we would be asking these questions, John Calvin wrote what would later be known as the “Threefold Use of the Law,” in order to show the importance of the Ten Commandments in the Christian life.
#1: The Law acts as a mirror, reflecting the perfect righteousness of God and in contrast, the reality of human sinfulness.
If we are honest, it doesn’t take 1,000 laws to reveal our sin nature. We may be able to keep a commandment or two for the span of the day, but none of us can keep them all. Even stopping at ten, the Law effectively illuminates my utter sinfulness.
#2: The Law’s second job is to restrain evil. The Law can’t change our hearts (which is why we are willing to speed until we see red and blue lights in the rearview mirror). Even so, the law can inhibit lawlessness and protect the righteous from the unjust.
#3: The Law gives us a revelation of what is pleasing to God. The Law serves as a guide to good works for believers.
When we look at the ten specific commandments God handed down to Moses, we see that He covered all of the bases. Laws 1 through 4 address the relationship between God and man. Laws 5 through 10 address how people relate to each other. When you get down to it, every nook and cranny of our sin can fall into one of these ten categories. Willing to compromise for your dream job? Check out commandment number two. Jealous of your neighbor’s house? That violates number ten. See what I mean?
The purpose of the Law is not to create an impossible checklist, but rather to show us what matters to God while also making our need for Him clear.
Friends, the Law is good news because it undergirds the message of justice and extravagant mercy Christ came to give. Thanks be to Him!

Saturday, April 16, 2016

How is Jesus both God and Human?

I am researching this right now. Here is what I have. If you have any comments, please post them. Thanks!

From gotquestions.org
http://www.gotquestions.org/humanity-of-Jesus.html

Question: Why is the humanity of Jesus important?
The humanity of Jesus is as equally important as the deity of Jesus. Jesus was born as a human being while still being totally divine. The concept of the humanity of Jesus co-existing with His deity is difficult for the finite mind of man to comprehend. Nevertheless, Jesus’ nature—wholly man and wholly God—is a biblical fact. There are those who reject these biblical truths and declare that Jesus was a man, but not God (Ebionism). Docetism is the view that Jesus was God, but not human. Both viewpoints are unbiblical and false.

Jesus had to be born as a human being for several reasons. One is outlined in Galatians 4:4–5: “But when the time had fully come, God sent his Son, born of a woman, born under law, to redeem those under law, that we might receive the full rights of sons.” Only a man could be “born under the law.” No animal or angelic being is “under the law.” Only humans are born under the law, and only a human being could redeem other human beings born under the same law. Born under the law of God, all humans are guilty of transgressing that law. Only a perfect human—Jesus Christ—could perfectly keep the law and perfectly fulfill the law, thereby redeeming us from that guilt. Jesus accomplished our redemption on the cross, exchanging our sin for His perfect righteousness (2 Corinthians 5:21).

Another reason Jesus had to be fully human is that God established the necessity of the shedding of blood for the remission of sins (Leviticus 17:11Hebrews 9:22). The blood of animals, although acceptable on a temporary basis as a foreshadowing of the blood of the perfect God-Man, was insufficient for the permanent remission of sin because “it is impossible for the blood of bulls and goats to take away sins” (Hebrews 10:4). Jesus Christ, the perfect Lamb of God, sacrificed His human life and shed His human blood to cover the sins of all who would ever believe in Him. If He were not human, this would have been impossible.

Furthermore, the humanity of Jesus enables Him to relate to us in a way the angels or animals never can. “For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet was without sin” (Hebrews 4:15). Only a human could sympathize with our weaknesses and temptations. In His humanity, Jesus was subjected to all the same kinds of trials that we are, and He is, therefore, able to sympathize with us and to aid us. He was tempted; He was persecuted; He was poor; He was despised; He suffered physical pain; and He endured the sorrows of a lingering and most cruel death. Only a human being could experience these things, and only a human being could fully understand them through experience.

Finally, it was necessary for Jesus to come in the flesh because believing that truth is a prerequisite for salvation. Declaring that Jesus has come in the flesh is the mark of a spirit from God, while the Antichrist and all who follow him will deny it (1 John 4:2–3). Jesus has come in the flesh; He is able to sympathize with our human frailties; His human blood was shed for our sins; and He was fully God and fully Man. These are biblical truths that cannot be denied.

The least if these

I Corinthians 15
9For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 11Whether, then, it is I or they, this is what we preach, and this is what you believed.

"I am the least"...sometimes, maybe lots of times I feel like this! Paul was stating that because he had persecuted the church, even killed Christians, before his conversion that he felt he was at the bottom of the totem pole concerning his ranking as an apostle.

However, then he states, but "by their Grace of God"...and thus declared he could move on, he could be an  effective Christian, because of God's grace! Wow! This man killed people! I have never done that! Yet, he believes he can move on and be effective knowing he had murdered Christians!

So, Paul, before his conversion had committed huge sins. But God...He doesn't care how big, or little, the sin is. He just wants us to be free...forgiven. So, He sent His son to die on the cross for our sins!  No sin is too big for a God who is even bigger!

Father, I pray that the next time I feel like the least of these, that I am beating myself up for something I have done or forgotten to do, that I look to you and see your love and forgiveness. That I forgive myself and start over again. That I do the same for others. It is in Jesus saving name I pray. Amen.

Friday, April 8, 2016

God is good

Three excerpts of why God is good even while there is so much pain and strife and war in this world. Authors Tom Kirkpatrick, Rick Warren and Richard Strauss have three articles that help explain this so well. God is good...ist you don't believe that now, you will after reading and thinking about these three articles!

Tom Kirkpatrick
http://lifehopeandtruth.com/god/who-is-god/god-is-good/

The Bible consistently describes God as good. But some say He isn’t good or that some things He’s done aren’t good. Are there different definitions of good?

When God revealed Himself to Moses and the nation of Israel, it was in these terms: “And the LORD passed before him and proclaimed, ‘The LORD, the LORD God, merciful and gracious, longsuffering, and abounding in goodness and truth’” (Exodus 34:6, emphasis added throughout).

The Bible says this about the eternal, Creator God: “Everygood gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning” (James 1:17). If a gift is “good,” it ultimately comes from God—the unchanging God.

“You are good, and do good” (Psalm 119:68).

“Good” is the consistent scriptural description of the nature and actions of God. In the Bible’s earliest revelation about God and His creative acts, the word “good” is used repeatedly. God described as “good” the things He made on the various days of creation, and the overall work of creation was summarized as “very good” (Genesis 1:4, 10, 12, 18, 21, 25).

According to the Bible, God is good.
What is the definition, and the standard, of “good”?

But what does that mean exactly? In a world of evil, pain and suffering, some question whether God really is all good.

Who defines “good”? Not everyone agrees.

In fact, some claim that the God described in the Bible is cruel and definitely not good. One writer, Christopher Hitchens, has gone so far as to write a book titled God Is Not Great: How Religion Poisons Everything.

According to Christopher Hitchens, God is not great or good.

Why do people differ in how they define “good”? It can have to do with perspective. If self is the perspective, then a person can define “good” in terms of how someone or something impacts the self. You are “good” to the degree that I am made happier and more content by you. “I” become the point of reference to define “goodness.” The happiness or contentment of others is unimportant.

How people define “good” can also have to do with the matter of time. Some people tend to evaluate life merely in reference to the short term. If you please me now—today—then you are “good.”

This, of course, leaves tomorrow or next year completely out of the picture. It ignores the possibility that something that brings short-term pleasure can produce pain, suffering or loss in the long term. It also fails to see how good in the long term might result from struggles or suffering in the short term.

Others equate “goodness” with “niceness” or good manners—never hurting anyone’s feelings—always saying positive and complimentary things about others. In modern times, the term “politically correct” has come into usage, describing institutionalized “niceness”—though sometimes at the expense of truthfulness or constructive criticism. In its advanced form, it can result in nonjudgmental “tolerance” of behavior, even behavior that results in hurt and damage to others.

The list could go on. Other opinions as to the essence of “goodness” center on attributes such as generosity or humility or loyalty or “spirituality.” There is considerable variation in how people view the concept of “good.”

But how does the Bible define goodness? In what sense of the word “good” is God “good”—according to the testimony of the Bible?

If we are to understand God and the goodness of God, it is important that we study what the Bible teaches about this question. When we do that, we find that the varying human opinions and perspectives about “goodness” mentioned above fall short of a complete understanding.

(To understand the related issue of why there is evil and suffering in the world, see the section on “Why Does God Allow Evil and Suffering?”)
The “goodness” of God in the working out of God’s plan of salvation

According to the Scriptures, we understand the “goodness” of God in the working out of His great master plan of salvation. God has a wonderful plan for His human creation—a very good plan! According to God’s purpose, that plan takes time, patience and endurance. For this wonderful plan to be accomplished, there are struggles along the way for us human beings (Matthew 7:13-14).

It isn’t easy, but it is good—all good. God is good, and that goodness is seen as He accomplishes His purpose to expand His family. Let’s understand.

God the Father and Jesus Christ are engaged in “bringing many sons to glory” (Hebrews 2:10). They are expanding the God family. Their purpose is to bring human beings to eternal life in a loving family relationship with Them—to make many more in their “image” (Genesis 1:26; 1 Corinthians 15:49;Colossians 3:10).

In the working out of that purpose, God reveals His character—His nature—to mankind. He shows us that we are to become like Him. His character is pure, holy and loving. In this revealing of His holy nature to His human creation, God is good. “Good and upright is the LORD; therefore He teaches sinners in the way” (Psalm 25:8).

God reveals His righteous law to mankind. His law serves as a guide to living in a way that pleases God, and it leads to the accomplishment of His plan. In making this guide and spiritual “light” available to man, God is good. “You are good, and do good; teach me Your statutes” (Psalm 119:68).

In working out His glorious purpose, God has first made mankind mortal and given him physical life. In that life, all men and women have sinned—violating God’s righteous laws, falling short of the holiness and spiritual purity of God (Romans 3:23; Romans 6:23).
God’s goodness leads men to repentance

When God works directly in the life of a sinning human being, He convicts him of his sins and grants him the gift of repentance—a willingness and commitment to change, to become like God and to seek His forgiveness. In doing this, God is good. “Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?” (Romans 2:4).

When people desire to come into conformity with God’s ways and live by His righteous laws and turn from the way of sin, God is gracious, and merciful, and willing to forgive their sins. In this merciful response to repentance, God is good. “For You, Lord, are good, and ready to forgive, and abundant in mercy to all those who call upon You” (Psalm 86:5).
Christ’s sacrifice shows God’s goodness

When God calls and chooses a person to know Him and brings that person to repentance and forgiveness, that forgiveness is through faith in the death—the sacrifice—of Jesus Christ. Christ, the Son of God, died for sinners, so that they might live. In God the Father’s merciful acceptance of Christ’s death in the place of the eternal death of a repentant sinner, God is good.

When a person has repented of sin and asked for God’s mercy and the gift of God’s Holy Spirit, God lives and works in that person, through the power of that Spirit. If a person then uses that spiritual power given by God to change, that person can be transformed from within. In doing this, God is good. “For it is God who works in you both to will and to do for His good pleasure” (Philippians 2:13).

In every aspect of the working out of His plan of salvation, through Jesus Christ, in the lives of human beings, God is good.
Ultimately, all will understand God’s goodness and His plan!

As we saw earlier, not everyone today understands what “good” is in the same way. Many do not understand it in light of the Bible or of the nature and workings of God. Many do not know and understand the incredible “goodness” of God. But, even in that regard, there is good news!

The good news is that this will change! The Bible reveals that the time is coming when the knowledge of God—of how He is and what He does, of God’s goodness—will be far more widespread than it is today. “For the earth will be filled with the knowledge of the glory of the LORD, as the waters cover the sea” (Habakkuk 2:14).

In that wonderful time, when the Kingdom of God rules the earth, the goodness of God will be known and understood and praised throughout the earth!

“Men shall speak of the might of Your awesome acts, and I will declare Your greatness. They shall utter the memory of Your great goodness, and shall sing of Your righteousness. The LORD is gracious and full of compassion, slow to anger and great in mercy. The LORD is good to all, and His tender mercies are over all His works” (Psalm 145:6-9).
What should you do?

To know God is the most important and meaningful relationship you can have. To know His goodness is inspiring—it fills us with hope, and it motivates us to live a life of meaning, confidence and purpose. You can get to know God better. Read and study the material on this site to learn more of God, His plan for mankind and His purpose for your life. Read it with your Bible in hand.

And for personal help and counsel, feel free to write us using the “Ask Us” link below. If you would like, we can put you in contact with a minister near you.

For more on the character of God, read the articles “God is Love” and “Love of God.”




Rick Warren:
http://rickwarren.org/devotional/english/remember-to-say-every-day-god-is-good-and-he-is-in-control

Remember To Say Every Day: God Is Good And He Is In Control

BY RICK WARREN — MAY 21, 2014
193


“And we know that in all things God works for the good of those who love Him, who’ve been called according to His purpose.”Romans 8:28 (NIV)

“Why is life so hard?” Do you ever find yourself asking this question because you’re frustrated by circumstances in your life?

Frustration is the result of living in a world that is broken by sin. You can’t avoid suffering. There will be pain, and if you aren’t careful, that pain can lead to bitterness.

Bitterness is a poison that will eat you alive. It’s like a cancer to your heart. When you become bitter towards someone, you don’t hurt that person; you only hurt yourself.

It’s so easy to become envious and jealous of others when life doesn’t go the way we want it to. We begin to think, “It’s not fair. Why does that person have it so easy when life is so tough for me?”

It’s very easy to become resentful in a broken world. But envy and jealousy can quickly turn to bitterness, and bitterness will eat you up.

How do you keep from becoming bitter? You choose. There will be pain in your life. The question is, are you going to allow it to make you a better person or a bitter person? You can moan and groan and become bitter. Or you can stay sweet in a suffering world by remembering these four things:
The Holy Spirit is praying for you. “[T]he Spirit himself speaks to God for us, and even begs God for us with deep feelings that words cannot explain” (Romans 8:26 NCV).
God uses everything for your good. “And we know in all things God works for the good of those who love Him” (Romans 8:28 NIV). God is bigger than your enemies. He’s bigger than your critics. He’s bigger than your problems. And he’s working it all for good in your life.
God wants you to succeed. “If God is for us, who can ever be against us?”(Romans 8:31 NLT). God wants you to succeed in all those areas where you are failing. He’s pulling for you.
God will give you what you need. “And since God did not spare even his own Son but gave him up for us all, won’t God, who gave us Christ, also give us everything else?” (Romans 8:32 NLT). God solved your biggest problem when he paid for all your sins, including the ones you haven’t done yet. If God cared enough to save you and give you the gift of eternal life, don’t you think he cares about the problems in your daily life? If it’s big enough to worry about, it’s big enough to pray about. And if you pray about it, you won’t have to worry about it.

All of these things should remind you that God is good and he’s in control.



God Is So Good - From the Joy of Knowing God
https://bible.org/seriespage/20-god-so-good


Jesus was on the road, making His final journey to Jerusalem to celebrate the Passover. This time He Himself would be the Passover Lamb, slain for the sins of the world. As He walked along with His disciples, a young man ran up to Him, knelt down in front of Him and asked, “Good Teacher, what shall I do to inherit eternal life?” (Mark 10:17)

“Good Teacher”—that was an unusual form of address. In all of Jewish religious literature, no rabbi was ever called good. Only God and His law were considered to be good. Was this a case of empty flattery, or had this young man become convinced of something that the rest of the religious establishment had refused to admit—that Jesus Christ was actually God in flesh?

“Why do you call Me good?” Jesus asked. “No one is good except God alone” (Mark 10:18). His comment was not a denial of His deity, as some have suggested, but rather an opportunity for the rich young ruler to confess his faith in Christ’s divine person. That confession never came, indicating the man’s lack of spiritual understanding. But Christ’s statement tells us something about God that we need to consider if we ever hope to know Him intimately. God is good, and beyond that, He is the only one who can rightfully be called good.
The Nature of God’s Goodness

The word for good which Jesus used refers to what is excellent in its character or constitution and beneficial or useful in its effect. The Old Testament equivalent means pleasant, agreeable, excellent, valuable, benevolent, and kind. Two separate ideas begin to surface as we examine these words that describe God’s goodness. One has to do with the perfections of His person and the other with the kindness of His acts.

Both ideas occur together in one verse in the Psalms: “Thou art good and doest good” (Psalm 119:68). First of all, God Himself is good; that is, He is everything that God should be—the ideal person, the sum total of all perfection. There are no defects or contradictions in Him, and nothing can be added to His nature to make Him any better. He is excellence to an infinite degree, possessing every desirable quality, and therefore of inestimable value. God is good.

Because God is Himself the highest and greatest good, He is also the source and fountain of all other good. He does good things. He extends His goodness to others. It is His nature to be kind, generous, and benevolent, to demonstrate good will toward men, and to take great pleasure in making them happy. Because God is good, He wants us to have what we need for our happiness and He sees that it is available to us. Every good thing we now enjoy or ever hope to enjoy flows from Him, and no good thing has ever existed or ever will exist that does not come from His good hand.

That is why Jesus could say to the rich young ruler, “No one is good except God alone.” No other being is infinitely and innately and immutably good. All goodness that exists outside of Him finds its source in Him. Even a man as godly as the Apostle Paul had to admit that in his natural being there was no good thing (Romans 7:18), and we have to admit it too. If there is any good to be found in us, it had to come from God, for we are incapable of producing it ourselves.

In addition, everything God does is good—specially tailored for our benefit. Asaph beganPsalm 73 by stating quite literally, “Only God is good to Israel.” In other words, God is nothing but good. He can do nothing but what is absolutely best.

A little fellow was heard praying at bedtime, “Help me to be a good boy—but you be a good God too.” But there is no need to remind God to be good. He cannot possibly be otherwise.

If everything God does is good and all His acts are the outflowing of His goodness, it would seem that this attribute embraces all His other attributes. There is some Biblical evidence for that. God promised Moses that He would make all His goodness pass before him (Exodus 33:19). When God did pass before him the next morning on Mount Sinai, He revealed His compassion, His graciousness, His long-suffering, His mercy, His truth, and His forgiveness (Exodus 34:5-7). Evidently all those attributes were summed up in His goodness.

We readily can see the relationship between goodness and some of God’s other attributes. For example, when His goodness gives of itself unconditionally and sacrificially, it is love. When it shows favor to the guilty and undeserving, it is grace. When it reaches out to relieve the miserable and distressed, it is mercy. When it shows patience toward those who deserve punishment, it is long-suffering. When it reveals to us the way things are, it is truth. When it bears the offense of our sin and absolves us of our guilt, it is forgiveness. When the Bible says that God is good, it is referring to all these qualities and more.

Praise the LORD, for the LORD is good;
Sing praises to His name, for it is lovely (Psalm 135:3).
The Expression of God’s Goodness

Although God’s goodness is unfolded in all that He is and all that He does, the Bible reveals some specific expressions of it. For one, it is demonstrated in His creation. Seven times in Genesis God said that what He made was good (Genesis 1:4,10,12,18,21,25,31). The final statement sums it up: “And God saw all that He had made, and behold, it was very good” (Genesis 1:31). No one can observe the grandeur of God’s handiwork and deny that it is good. Even though man has managed to mar it considerably, it was good the way God made it and it still reflects that goodness: blue skies studded with fluffy white clouds by day and spangled with sparkling bright stars at night; glistening snow-covered mountain peaks; fields and trees with infinitely varied shades of green and gold; brilliant, multicolored flowers with lovely fragrances. There is no end to the goodness we enjoy in God’s creation: “the earth is full of the goodness of the LORD” (Psalm 33:5 KJV). The beauty of God’s earth reminds us of His goodness.

Then there is man, the zenith of God’s creative genius. God made him with eyes to behold the beauty of nature, ears to hear its lovely sounds, nostrils to enjoy its pleasant aromas, taste buds to relish its infinite variety of eatable delights, a sense of touch to help communicate love to someone precious to him, and a mind to comprehend the meaning of it all, to name just a few evidences of God’s goodness. He affords us no end of good things: the warmth of sunlight, the joy of loving family and friends, the satisfaction of productive labor, the exhilaration of physical exercise and recreation, the refreshment of a good night’s sleep, provision for our daily needs, and so many others that enrich our lives. These blessings turn our minds to Him in adoration and gratitude.

These “good things” are blessings God bestows on all mankind. They are not reserved for believers alone. King David wrote:

The LORD is good to all,
And His mercies are over all His works (Psalm 145:9).

The eyes of all look to Thee, And Thou dost give them their food in due time.
Thou dost open Thy hand, And dost satisfy the desire of every living thing (15-16).

Jesus said He makes the sun rise on the evil as well as on the good, and sends the rain on the unrighteous as well as on the righteous (Matthew 5:45). He deals bountifully and kindly even with ungrateful and wicked men (Luke 6:35). Paul said in a message to a group of unbelievers at Lystra, “He did good and gave you rains from heaven and fruitful seasons, satisfying your hearts with good and gladness” (Acts 14:17).

Unbelievers have a tendency to take God’s goodness for granted and exploit it for their own ends. But the person who knows Him personally, who understands and appreciates His goodness, will not only enjoy His blessings fully, but use them thankfully and unselfishly, giving glory to Him. The Apostle Paul wrote to Timothy, “For everything created by God is good, and nothing is to be rejected, if it is received with gratitude” (1 Timothy 4:4).

Along with the general benefits which God has bestowed on all people, the believer has additional good things to enjoy. For example, he has in his possession the Word of God which is described as good (Hebrews 6:5). He can know and do the will of God which is called good (Romans 12:2). He has the assurance that his good God will work every detail of his life together for good (Romans 8:28), the minor annoyances as well as the major crises. The expressions of God’s goodness to His children are endless.

How great is Thy goodness,
Which Thou hast stored up for those who fear Thee,
Which Thou hast wrought for those who take refuge in Thee,
Before the sons of men! (Psalm 31:19)

The Psalmist goes further: “No good thing does He withhold from those who walk uprightly” (Psalm 84:11).

Our family has seen innumerable evidences of God’s goodness through the years. One small but unforgetable incident occurred when our youngest son was about five years old. We were spending the week at a Bible conference and Tim had gained a new friend named Peter. One evening we overheard him say, “Peter, let’s pray that we will find a treasure on the beach tomorrow.”

My wife and I thought that maybe we ought to plant something in the sand for him to find, in order to help God out a little and bolster our young son’s budding faith, but we completely forgot about it. As we relaxed on the beach the next afternoon we heard Tim suddenly exclaim, “I found it! I found a treasure!” He had dug a nickel out of the sand, and as an added bonus it had been minted in the year of his birth. It was just a little thing—but another evidence that a good God loves to do good things for His own.
The Objections To God’s Goodness

Of course, not everybody agrees that God is good, and it should be no surprise that His goodness is being called into question today. It was probably the first attribute of God to be attacked in human history. When Satan met Eve in the garden, he implied that God was less than good for denying her the luscious fruit of that one forbidden tree (cf. Genesis 3:1-5). Men have been challenging God’s goodness ever since. How can a good God allow evil to exist in His world? How can He permit disease, pain, suffering, poverty, hunger, prejudice, greed, exploitation, crime, violence, war, bloodshed, catastrophe, and destruction? They argue, either He is not very good or He does not have the power to stop it.

It is difficult for us to understand how these human tragedies can possibly be good, and quite frankly, we may never fully understand it. God tells us that His ways are higher than our ways and His thoughts are higher than our thoughts (Isaiah 55:8-9), therefore we cannot expect to understand everything. We do know, however, that God is not the author of sin (Habakkuk 1:13; James 1:13; 1 John 1:5). We also know that God in His sovereign good pleasure created man with volition—the ability to choose good or evil. The first man chose evil of his own will, and his sin affected all of God’s creation. All of the heartache and suffering in this world today are the direct result of that choice, the consequence of living in a world affected by sin.

In addition, our suffering is intensified by repeated sinful choices; not only our own, but those of individuals and nations around us. We may suffer when a drug addict decides to secure the money he needs for his next fix or when the leaders of some nation decide to enlarge their sphere of influence. The only way to remove all suffering from the world would be to deny everyone all of their freedom, to make them all automatons. None of us would opt for that.

God knew before He created him that man would choose evil, but He also knew that creating him was the best way to demonstrate the greatness of His person and the perfections of His nature—in other words, to show who He really is and to bring glory to Himself. He even has the power to overrule man’s sin to accomplish that good purpose. In fact, He promises to overrule all things for good: “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose” (Romans 8:28). That is so difficult to accept in times of great trial, even for true Christians. “If God is so good, why did He let my mate get cancer, or why did He allow my child to be taken away from me, or why did He let my marriage fall apart, or why did He let me lose my job, or why did He let me lose my life savings? I’m not guilty of any great sin.”

The cause of our dilemma is our failure to understand what is truly good for us. We may have the notion that our ultimate good would be to have things go smoothly for us all the time, to do anything we please, knowing that everything we do will turn out for our happiness, comfort, convenience, health, affluence, and success. But God in His omniscience knows that the choices we make in our human wisdom and with our sinful natures will not always make us truly happy in the end.

God’s good goal for us is to make us like His Son. We should never separate verse 28 from the great promise of Romans 8:29: “For whom He foreknew, He also predestined to become conformed to the image of His Son, that He might be the first-born among many brethren.” Our highest good is conformity to the model of humanity that Jesus presented to us. That will bring us maximum happiness. We can be growing toward that goal daily; any choice we make that fails to contribute to that goal is going to increase our unhappiness. In other words, we do not always know what is best for us.

Parents especially understand that. Children think they know what will make them happy, but since parents have lived a few more years and know a little more about life, they know better what produces true happiness. So they insist on what they know will be for their children’s good, because they love them. Sometimes parents even have to make life unpleasant for them so they will learn to do what is best. To do less than that would be inconsiderate and neglectful.

When I was sixteen years old I wanted to buy a motorcycle. I pleaded with my dad for permission, but he refused to grant it. As I look back, I know his decision was best. With the lack of responsibility I had at that age, I probably would have killed myself on a motorcycle. I couldn’t understand it at the time, but now I know that what he did was good and has worked out for my benefit.

Let me illustrate it from the world of medicine. Medical studies have determined that the disease known as Hansen’s disease or leprosy does not damage the limbs and make the fingers and toes drop off as people historically have believed. It attacks the nervous system and destroys the victim’s ability to feel pain. As a result, lepers damage their own limbs by such careless practices as grasping things too tightly, cutting themselves seriously and not treating the wound, or putting their hands in a fire to pluck something out. On some occasions their limbs have actually been chewed off by rats while they slept, and they never felt a thing.

Medical technicians have experimented with devices that inflict an electric shock whenever a vulnerable part of the patients’ bodies is being abused. But the patients would switch off the current whenever they anticipated doing anything that might produce an unpleasant sensation, so the device did them no good. The only way a patient could be protected from destroying his own body and thus adding to his misery was to put the signal out of his reach. The pain of that electric shock, as unpleasant as it might have been for the moment, proved to be good and contributed to his ultimate happiness.5

Most of us would like God to turn off the current, to turn down the heat, to get us out from under our burdens. But that would not necessarily be good. It might be inconsiderate and neglectful. If we had an on/off switch, we could take care of it ourselves, but that would not be very smart. True happiness can be found only when we get to know God and grow in the likeness of His Son. Nothing reminds us of that more dramatically or encourages us to grow in Him more effectively than pain and suffering. Without it we might drift away, live our lives apart from Him, and never know true happiness. Suffering does not cast doubt on God’s goodness; it demonstrates it. The Psalmist saw it clearly:

It is good for me that I was afflicted,
That I may learn Thy statutes (Psalm 119:71).

Not only do we learn the truthfulness of His Word, we also learn firsthand the joy of His presence and the reality of His grace. It is often through suffering that we begin to appreciate God’s goodness as never before.
Our Response To God’ Goodness

When we become aware of God’s goodness, it should elicit a certain kind of response from us. We see the proper response in a group of weary exiles who had made their way back to their promised land after seventy years of Babylonian captivity. Their goal was to rebuild the temple of God. Progress was slow, but in the second year of their restoration the foundation was finally completed. Those who had lived long enough to see Solomon’s temple knew that this one would not begin to compare with it in size or beauty. But that made little difference to them. They were back in their land, and their temple was under way. “And they sang, praising and giving thanks to the LORD, saying, ‘For He is good, for His lovingkindness is upon Israel forever.’ And all the people shouted with a great shout when they praised the LORD because the foundation of the house of the LORD was laid” (Ezra 3:11). God’s goodness prompted songs of praise and thanksgiving. And that is exactly what it should do for us.

Praise the LORD! Oh give thanks to the LORD, for He is good;
For His lovingkindness is everlasting (Psalm 106:1).

(Cf. also Psalm 100; 107:1; 118:1,29; 135:3; 136:1; 1 Chronicles 16:34; 2 Chronicles 5:13.)

The word praise comes from a root that means “to be boastful.” When we praise God, we are boasting in the good things He has done, not necessarily because He has done them for us (as though we deserved anything), but simply because they demonstrate who He is. People who know a good God have no cause to grumble and complain. Praise becomes a way of life for them.

Our response to God’s goodness is not only praise, but also thanksgiving. If we take a few minutes each day to do nothing but thank God for some of the good things He has done, we may never get depressed again. So take a thanksgiving break! Thanksgiving is like a tonic that brightens the entire complexion of our lives. Learn to practice it. It may require discipline at first, but soon it will become a joyful and satisfying way of life. There is no better way to get it flowing than to rehearse the evidence of God’s goodness.

God is so good! If you have not yet discovered it, heed the exhortation of the Psalmist:

O taste and see that the LORD is good;
How blessed is the man who takes refuge in Him! (Psalm 34:8)
Action To Take

Sit down with someone close to you and rehearse some of the good things God has done for you through the years. Then respond to Him with thanksgiving and praise. If you are presently facing some trial, think of some of the good things God could be teaching you through it.